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BOOK VI

African Culture

Food, cloth, symbol, philosophy, divination, oral tradition and the music that moved from township and street to the world.

23 entries

Civilisationc. 800 – 1600 CE

The Swahili Coast

Stone towns, monsoon trade and an African civilisation of the Indian Ocean.

From Mogadishu to Sofala, a chain of city-states — Kilwa, Lamu, Pate, Mombasa, Zanzibar, Songo Mnara — built coral-stone towns, wrote in Arabic script, minted coins and traded across the Indian Ocean on the monsoon winds. Swahili civilisation was African in origin, Muslim in faith and cosmopolitan by design.

East African coast
Placec. 1100 CE – present

Timbuktu

Not the end of the earth. A university town.

A Saharan trading town that became a centre of Islamic learning, with the Sankoré, Djinguereber and Sidi Yahya mosques at the heart of a scholarly economy that produced and preserved hundreds of thousands of manuscripts — and that has twice had to be rescued from destruction.

Mali
Person1930 – 2013

Chinua Achebe

'Until the lions have their own historians…'

Things Fall Apart, published in 1958, put an Igbo society on the page as a complete world with its own logic, law, humour and cruelty, and in doing so changed what African literature could be. Achebe went on to write five more novels, essays that reframed the criticism of Conrad, and a memoir of the Biafran war, while building the publishing and editorial infrastructure that carried a generation of African writers into print.

Nigeria
Person1938 – 1997

Fela Anikulapo Kuti

Afrobeat as political weapon.

Fela Kuti fused highlife, jazz, funk and Yoruba percussion into Afrobeat, and used twenty-minute songs in pidgin English to attack military rule, corporate power, corruption and what he called the colonial mentality. The Nigerian state beat him, jailed him and burned his compound; he kept releasing records, and the form he invented underpins a large part of contemporary global popular music.

Nigeria
Person1932 – 2008

Miriam Makeba

Mama Africa, exiled for thirty-one years.

Miriam Makeba carried South African music to the world for three decades of exile after her passport was revoked for testifying against apartheid at the United Nations. She was a major recording artist, the first African woman to win a Grammy, and a political figure whose career was repeatedly damaged by the positions she refused to abandon.

South Africa
Culturec. 14th century – present

Jollof Rice

One dish, a dozen claims, and a serious history.

Jollof descends from Wolof rice cookery in the Senegambia — thieboudienne is its close relative — and travelled with people, trade and empire into Nigerian, Ghanaian, Sierra Leonean, Liberian and Cameroonian kitchens. Behind the online rivalry sits a genuine agricultural history: an African rice species domesticated in the inland Niger delta, a coastal trade in grain and fish, and a cooking method built for one pot and a crowd. It is the most argued-about plate of food on the continent and one of the best-documented.

West Africa
Culturec. 17th century – present

Kente

Cloth that is read, not just worn.

Woven in narrow strips on horizontal looms by Asante and Ewe weavers, kente patterns carry names, proverbs and meanings; particular cloths were once reserved for royalty and released only by the court. Today it is worn at graduations in Atlanta and inaugurations in Accra, mass-printed in factories that pay its designers nothing, and defended by weavers' associations who want the difference between the woven cloth and the printed imitation understood.

Ghana / Togo
Culturec. 19th century – present

Adinkra and African Symbol Systems

Writing that is not an alphabet.

Adinkra symbols of the Akan, Nsibidi of the Cross River, Ge'ez in Ethiopia, the Vai syllabary of Liberia, Tifinagh among the Amazigh and N'ko in the Manding-speaking world show that African societies recorded meaning in many graphic and written systems — some alphabetic, some syllabic, some ideographic, some deliberately restricted to initiates. The claim that Africa was a continent without writing was never true; it described the limits of who was looking.

Ghana and beyond
Culturec. 13th century – present

The Griot Tradition

Living archives with a professional code.

Jeliw in Manding societies, gewel among the Wolof, gawlo among the Fulbe and their equivalents elsewhere are hereditary specialists who carry genealogies, epics, praise poetry, law and history. They are trained from childhood, bound by conventions of accuracy, occasion and diplomacy, and paid by patrons — a professional structure that shapes both what they preserve and how historians must read it.

West Africa
Culturec. pre-15th century – present

Ifá

A divination system with a 256-chapter corpus.

Ifá is a Yoruba system of knowledge, ethics and divination organised around 256 odù, each with a body of verses, narratives, prescriptions and precedents memorised by babaláwo across many years of training. It is a binary-structured archive of accumulated case law and moral reasoning, it survived the Middle Passage into Cuba and Brazil, and UNESCO lists it as intangible cultural heritage of humanity.

Yorubaland and the Americas
IdeaLong-standing – present

Ubuntu and African Philosophy

'A person is a person through other persons.'

Ubuntu names a relational ethics found across Nguni and other Bantu-speaking societies: personhood is achieved in community rather than possessed in isolation. It sits alongside Akan theories of the person, Yoruba ethics, Ethiopian rationalism and a long tradition of African Islamic philosophy — and it has been simultaneously deepened by philosophers and hollowed out by brand consultants.

Southern and Eastern Africa
Culturec. 2000 – present

Afrobeats

Lagos to the world, on Lagos's terms.

A Nigerian- and Ghanaian-led pop movement — distinct from Fela Kuti's Afrobeat — that became one of the fastest-growing categories in global streaming, exporting language, slang, dance and production style with it. Its rise was built on local radio, street distribution, cheap mobile data and a generation of producers who never waited for a Western label's permission.

West Africa
Culturec. 2012 – present

Amapiano

A township sound that took over a continent.

Built from deep house, kwaito and jazz with the log-drum bassline at its centre, amapiano spread from Gauteng townships through WhatsApp groups, taxi sound systems and TikTok to clubs in Lagos, London and New York. Its origin is genuinely contested between Pretoria, Soweto, Katlehong and Vosloorus scenes, and its economics were built on giving the music away first.

South Africa
Culture16th century – present

The Benin Bronzes

Looted art, and the argument about where it belongs.

Thousands of brass plaques, commemorative heads, ivories and figures were taken from Benin City by a British punitive expedition in 1897 and dispersed to museums and private collections across Europe and North America. Restitution began in earnest after 2018, remains incomplete, and has opened a second argument inside Nigeria about who should receive and hold them.

Nigeria / museums worldwide
Culture16th century – present

The African Table Abroad

Okra, rice, black-eyed peas and the cooking of survival.

Gumbo, feijoada, callaloo, acarajé, Carolina rice, jerk and hoppin' John all carry West and Central African crops, techniques and taste structures across the Atlantic. The transfer was not only of ingredients but of agricultural knowledge, cooking method and the social meaning of feeding people — carried by those with nothing else left to carry.

Americas and Europe
Culturec. 30,000 years ago – 20th century

African Rock Art

The continent's oldest and largest picture archive.

From Tassili n'Ajjer in Algeria to the Drakensberg in South Africa, hundreds of thousands of painted and engraved images record climate, animals, belief, dress and daily life across tens of millennia. It is the largest body of prehistoric art anywhere on Earth, and among the least protected.

Continental
Ideac. 5000 BCE – present

Reading the African Sky

Calendars, stone circles and star knowledge.

From the Nabta Playa stone circle in Egypt's Western Desert to Dogon star lore, Borana calendars and Tswana star names, African societies tracked sky and season with precision — for farming, navigation, ritual and law. The continent now hosts the largest optical telescope in the southern hemisphere and the core of the Square Kilometre Array.

Continental
IdeaAntiquity – present

African Science and Invention

From Nubian antibiotics to Kenyan mobile money.

Africa's scientific record runs continuously: mathematics on bone, metallurgy, medicine, astronomy, and today mobile payments, vaccine manufacture and radio astronomy. The gap is not talent or history — it is research funding, retention and the ability to turn discovery into industry at home.

Continental
Culture1960s – present

African Cinema and Nollywood

From Sembène to the second-largest film industry on Earth.

Ousmane Sembène called film 'evening school' for the continent. Sixty years later Nigeria's Nollywood releases well over a thousand films a year, African animation is finding global platforms, and financing remains the binding constraint.

Continental
CultureAntiquity – present

African Literature

Oral epic, Ajami script, the novel, and the language question.

Africa's literary record includes Ge'ez manuscripts, Timbuktu scholarship, Swahili and Hausa poetry in Arabic script, the oral epic, and a modern novel tradition that carries multiple Nobel laureates and an unresolved argument about which language it should be written in.

Continental
Culture1957 – present

Sport in Africa

AFCON, marathon dynasties and the export of talent.

The Africa Cup of Nations began in 1957 with three teams. Today African footballers anchor Europe's biggest clubs, Kenyan and Ethiopian distance runners have rewritten the record books, and the economics of talent export remain unresolved.

Continental
IdeaAntiquity – present

Faith in Africa

Indigenous religion, Islam, Christianity and their African forms.

Africa holds the world's fastest-growing Christian population and one of its largest Muslim populations, layered over indigenous religious systems that continue to shape both — and it exports religion as well as receiving it.

Continental
Idea1897 – present

Restitution

The fight to bring African heritage home.

An estimated 90% of Africa's classical material heritage sits outside the continent. Since the 2018 Sarr-Savoy report a slow trickle of returns has begun — and raised harder questions about who, inside Africa, receives what comes back.

Continental